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Martin Heidegger – Being and Time
ContentsIntroduction Exposition of the Question of the Meaning of Being I. The Necessity, Structure, and Priority of the Question of being
§ 1. The necessity for explicitly restarting the question of being § 2. The formal structure of the question of being § 3. The ontological priority of the question of Being § 4. The ontical priority of the question of Being II. The Twofold Task in Working Out the Question of being. Method and Design of our investigation § 5. The ontological analytic of Dasein as laying bare the horizon for an Interpretation of the meaning of being in general § 6. The task of destroying the history of ontology § 7. The phenomenological method of investigation A. The concept oh phenomenon B. The concept of the logos C. The preliminary conception of phenomenology § 8. Design of the treatise Part OneThe Interpretation of Dasein in Terms of Temporality, and the Explanation of Time as the Transcendental Horizon for the Question of Being DIVISION ONE: PREPARATORY FUNDAMENTAL ANALISYS OF DASEIN I. Exposition of the Task of a Preparatory Analysis of Dasein§ 9. The theme of analytic of Dasein § 10. How the analytic of Dasein is to be distinguished from anthropology, psychology, and biology § 11. The existential analytic and the Interpretation of primitive Dasein. The difficulties of achieving a ‘natural conception of the world’ II. Being-in-the-world in General as the basic state of dasein§ 12. A preliminary sketch of Being-in-the-world, in terms of an orientation towards Being-in as such § 13. A founded mode in which Being-n is exemplified. Knowing the world III. The Worldhood of the World§ 14. The idea of the worldhood of the world in general A. Analysis of environmentality and worldhood in general § 15. The Being of the entities encountered in the environment § 16. How the worldly character of the environment announces itself in entities within-the-world § 17. Reference and significance: the worldhood of the world § 18. Involvement and significance: the worldhood of the world B. A contrast between our analysis of worldhood and Descartes’ Interpretation of the world § 19. The definition of the ‘world” as res extensa § 20. Foundations of the ontological definition of the ‘world” § 21. Hermeneutical discussion of the Cartesian ontology of the ‘world” C. The aroundness of the environment, and Dasein’s spaciality § 22. The spaciality of the ready-to-hand within-the-world § 23. The spatiality of Being-in-the-world IV. Being-in-the-world as Being-with and Being-one’s-self. The “They”§ 25. An approach to the existential question of the ‘who” of Dasein § 26. The Dasein-with of Others. And everyday Being-with § 27. Everyday Being-one’s-Self and the “they” V. Being-in as such § 28. The task of a thematic analysis of Being-in A. The existential Constitution of the “there” § 29. Being-there as state-of-mine § 30. Fear as a mode of state-of-mind § 31. Being-there as understanding § 32. Understanding and interpretation § 33. Assertion as a derivative mode of interpretation § 34. Being-there and discourse. Language B. The everyday Being of the ‘there”, and the falling of Dasein § 35. Idle talk § 36. Curiosity § 37. Ambiguity § 38. Falling and thrownness VI. Care as the Being of Dasein§ 39. The question of the primordial totality of Dasein’s structural whole § 40. The basic state-of-mind of anxiety as a distinctive way in witch Dasein is disclosed § 41. Dasein’s Being as care § 42. Confirmation of the existential Interpretation of Dasein as care in terms of Dasein’s pre-ontological way of interpreting itself § 43. Dasein, worldhood, and Reality (a) Reality as a problem of Being, and whether the ‘external world’ can be
proved (b) Reality as an ontological problem (c) Reality and care § 44. Dasein, disclosedness, and truth (a) The traditional conception of truth, and its ontological foundations (b) The primordial phenomenon of truth and the derivative character of the
traditional conception of truth (c) The kind of Being which truth possesses, and the presupposition of truth |